Narratives may help use understand
history, but in their selectivity they also stand between us and history. Out
of the pasts’s unlimited expanse of people and actions, narratives necessarily
set limits –they tell stories about these people and not others, and they group
actions into these events and not others. In itself, that is no constraint, because
selectivity is unavoidable. Constraints arise when narrative is confused as
history itself, so that alternative stories and alternative ways of
conceptualizing history appear illegitimate. Precisely because stories are so
powerful, we tend to think they are true in and of themselves rather than
representing the outcome of choices people have made about how to organize a
set of (selectively) true statements.
Barton and Levstik’s Teaching
History for the Common Good (2004) pages 146-147
One
of the main cultural tools used to teach history in the United States,
according to Barton and Levstik, are narratives. They use narratives to
describe when historians choose particular events, order them through causal
links in order to tell a story. These stories are often easy packages of
history that translate well to the classroom. Rather than examining one time
and everything that was happening at that moment, simplified narratives that
students make connections from, understand change, and identify with history. Teachers
use narratives for many reasons beyond these. Students are familiar with the
narrative structure, they have been exposed to it all their lives and are used
to learning within it. Furthermore, a good story is engaging, which is a goal
in the classroom.
While
Barton and Levstik describe the advantages that narrative offers, their text
seems to focus more on the constraints, the pitfalls that is easy to fall into
when using narrative structure. While teaching history is all about gatekeeping
– it would be impossible to teach everything about any time period in the time
allotted – when told within a narrative the people and events mentioned get
credibility, while those not mentioned can loose their legitimacy in the eyes
of students. There is a danger in students becoming attached to certain
narratives, it can be argued that many in our nation are, or seeing them as the
truth, and the only truth, rather figuring out for themselves what they think
our history means.
In
my introductory post to this blog, I already exposed my love for the narrative structure
of history. I came to love history through stories, and stories are still the
way I find history the most engaging. However, I also agree with Barton and
Levstik about many of the constraints of teaching history with the narrative
structure. One page 5 of Historical
Thinking and Other Unnatural Acts (2001) Sam Wineburg writes: “achieving
mature historical thought depends precisely on our ability to navigate the
uneven landscape of history, to traverse the rugged terrain that lies between
the poles of familiarity and distance from the past.” This balance is hard to
find in the classroom and narratives can trap students on the familiarity side.
While I want students to be engaged and feel connected to history, I also want
them to understand the distance and differences that allows for critical
examination and coming to their own understandings.
What
then are the alternatives? In “Why Won’t
You Just Tell Us the Answer?” Bruce
Lesh found an alternative in helping his students create their own chronology
of a historical event. This historical thinking tool exposes students to how
narratives come to exist, and helps them to think critically about the
narratives they are exposed to. As Lesh wrote on page 90, “chronology, when
developed by historians, is not simply placing documents in chronological
order, but making determinations about the relationships among information
contained within a historical source and then using that information to craft
an accurate telling of the event.” His activity helps students see that
historians decide the order of events, what to include, and how this shapes the
story that students then see and learn from (Barton and Levstick, p. 131). This
is a skill that will help students interpret current events, and look
critically at the stories they encounter outside of the classroom.
There
are other ways of solving the narrative “problem,” both through historical
thinking activities like Lesh’s as well as through presenting alternative
narratives to students. While it can be a polarizing source, resources like the
Zinn education project http://zinnedproject.org/
provide teachers with access to alternative narratives and can help them think
of different ways of presenting history or different stories to tell. I still
like the use of narratives, I think they have a use, and that getting students
to be engaged and feel connected to history should not be overlooked. However,
an awareness of the narratives being used, who relates to the, and what they
say about history is important not only for teachers, but for students as well.
While I certainly agree that all narrative all the time would be a bad thing, do you think that there are any time periods, cultures, civilizations, or any other grouping of history that would be best told through a narrative structure? I suppose it depends on the grade level and capabilities of your students as well as how you've organized a unit, but it seems to me that one of the benefits of a narrative structure would be in seeing the repeated patterns of history. These are not always applicable for every topic (unless you really generalize to the point of 'we are all humans' or something), but one specific example comes to mind in the Ancient Hebrews with the idea that it really is a story of continually trying to return to the Promised Land. The benefit of a narrative structure in that instance would be being able to come back to this main idea that is a genuine central point throughout their history. Continuing on from that, and this is more of a vague thought than a concrete question, do you think that narrative structures have a different role in teaching and learning about ancient history or prehistory (or histories with fewer primary sources) than more modern history with its greater availability of source and resource material?
ReplyDeleteThe ancient world is a different challenge and, as you can see from my previous post, one that I have just begun to connect with the concepts of historical thinking. I do think that many of the same concepts will apply no matter the time period. If you find a narrative structure that you feel works in your classroom, and are open with you class about that fact that it is a structure and there are other ways of looking at it, it can be a good tool to use. However, I think that you have to be just as careful with narrative structure in teaching ancient or prehistory, especially when the main resource is the bible. I took a great class as an undergrad at GWU on the history of ancient Israel taught by Dr. Eric Cline (http://home.gwu.edu/~ehcline/) that unpacked many of the biblical stories using archeological and historical sources. While it was a college level class, I think much of the discovery and close examination of multiple narratives and sources could be done at any level. You might be interested in looking at some of Dr. Cline’s books, especially From Eden to Exile: Unraveling the Mysteries of the Bible.
DeleteHi Kyle,
DeleteThank you for sharing your source (the zinnedproject)!